Jain Stavan

Navkarsi-Porsi-Sadhporsi-Purimaddh-Avaddh Pachakhan in English Uggae Sure, Namukkaara-Sahiam, Porisim, Saaddhaporisim, Sure, Uggae, Purimaddha, Avaddha, Mutthisahiam, Pachchakkhaai (Pachchakkhaami), Chauviham Pi, Aahaaram, Asanam, Paanam, Khaaimam, Saaimam, Annathanaabhogenam, Sahasaagaarenam, Pachchhanakaalenam, Disaamohenam, Saahuvayanenam, Mahattaraagaarenam, Savvasamaahivattiyaa-Gaarenam, Vosirai (Vosiraami). हिन्दी में नवकारशी-पोरिसि-साड्ढपोरिसि-पुरिमड्ढ-अवड्ढ पच्चक्खाण उग्गए सूरे, नमुक्कार-सहिअं, पोरिसिं, साड्ढपोरिसिं, सूरे उग्गए पुरिमड्ढ, अवड्ढ मुट्ठिसहिअं, पच्चक्खाइ (पच्चक्खामि); चउव्विहं पि आहारं, असणं, पाणं, खाइमं, साइमं, अन्नत्थणाभोगेणं, सहसागारेणं, पच्छन्नकालेणं, दिसामोहेणं, साहुवयणेणं, महत्तरागारेणं, सव्वसमाहि-वत्तियागारेणं वोसिरई (वोसिरामि). ગુજરાતીમાં નવકારશી-પોરિસિ-સાડ્ઢપોરિસિ-પુરિમડ્ઢ-અવડ્ઢ પચ્ચક્ ખાણ ઉગ્ગએ સૂરે, નમુક્કાર-સહિઅં, પોરિસિં, સાડ્ઢપોરિસિં, સૂરે ઉગ્ગએ પુરિમડ્ઢ, અવડ્ઢ મુટ્ઠિસહિઅં, પચ્ચક્ખાઇ (પચ્ચક્ખામિ); ચઉવ્વિહં પિ આહારં, અસણં, પાણં, ખાઇમં,

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Ratnakar Pacchisi

LOGASSA Prakrit Transliteration English Translation logassa ujjoyagare, dhamma titthayare jiṇe arihante kittaissam, chauviisam pi kevalii Who bring about upliftment in the world, establish the ford of religion and have conquered their passions, I shall sing the praises of those Arihantas, all twenty-four of whom are omniscient. usabham ajiyam cha vande, sambhavam abhiṇandaṇam cha sumaim cha paumappaham supāsam, jiṇam cha chandappaham vande I worship Rishabhanātha, Ajitanātha as well as Sambhavanātha, Abhinandananātha and Sumatinātha, Padmaprabhu, Supārshvanātha and Candraprabhu, Jinas all. suvihim cha pupphadantam, siala-sijjamsa-vāsupujjam cha vimalamaṇantam cha jiṇam, dhammam santim cha vandāmi I worship Suvidhinātha/Pushpadantanātha, Shitalanātha, Shreyāmsanātha and Vāsupujyanātha, Vimalanātha, Anantanātha, Dharmanātha and Shāntinātha, Jinas all. kunthum aram cha mallim, vande muṇisuvvayam nami-jiṇam cha vandāmi ritthaṇemim, pāsam taha vaddhamāṇam cha Kunthunātha, A

108 Parshvnath Name Smaran 108 Parshvnath Name Smaran (1) 24 Tirthankars Jain Stavan (71) 34 Atishay Vandanavali (1) Aadinath Bhagwan Stavan (14) Abhinandan Jin Stavan (17) Ajitnath Bhagwan Stavan (13) Amrutvel ni sajjay (1) Anandghanji stavan(PAD) (66) Anantnath Stavan (4) Arnath Stavan (11) Bhaktamar Stotra (2) Chandraprabha Swami Na Stavan (9) Dharmanath Stavan (9) Gautam Swami Raas (2) Gujarati Jain Songs (297) Guru Bhakti Songs (37) Hindi Jain Songs (127) Jain Aarti (3) Jain Chalisa (3) Jain Diksha Songs (14) Jain DJ Songs (7) Jain Mobile Ringtones (37) Jain Sajjay (87) Jain Stuti (50) Jain Sutra (27) Jain Tapasya song (1) Jain Vakhyan (3) Kunthunath Stavan (17) Latest Jain Songs (61) Mahavir Swami Songs (90) Mahavirswami 27 bhav katha geet(Song With Commentary) (9) Mallinath Stavan (10) Mother & Father Songs (25) Munisuwrat Swami Stavan (14) Nakoda Bhairav Songs (5) Na

Quotos 1: It's impossible to be massively creative if you can't stand being alone with yourself. Solitude introduces you to your genius. Quotos 2: There are no shortcuts to any place worth going.

Bhaktamar Stotra:-                         Bhaktamar Stotra is a divine and miraculously effective Panegyric. The devoted author,  Acharya Mantunga Suriji  experiences close proximity with the divine goal. The flow and force of this incessant stream of devotion is for the first Tirthankara Adinath. Each and every word of Bhaktamar Stotra reveals his enlightening devotion and infinite faith in the Lord. Importance of Bhaktamar Stotra:- In the court of King Harsh, the ruler of Avanti, there were two great scholars, Bana and Mayura . They made even supra human things possible here by their mantric power befitting their scholarship and influenced the king very much. Mayura Pandita worshipped the Sun God with the hymn composed by him known as  Surya sataka  and by the grace of Sun God got rid of leprosy, which he was suffering from due to the curse of his daughter. The Sun God blessed Mayura when he completed the sixth shloka. This made Bana Pandita envious and he took i

History of All Jain                                         Bhagwan Mahavir was once giving his discourses in Champanagari and he saw Ambad parivrajak (wandering monk) proceeding towards Rajgruhi. He stopped him and said, “On reaching Rajgruhi, tell Shravika Sulsa that Mahavir has wished her dharmalabh” (increase in righteousness). www.pratikbutani.com